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5/1/07
why "under the rug"
“under the rug” is about the challenges of living a “controversial” life. It’s about the willingness for families, no matter how well meaning, to choose denial over truth, idealized visions over reality, comfort zones over places of value that must be worked toward to be earned. It’s about our willingness to censor ourselves and each other for the sake of ease or status quo.
If I don’t discuss my transgendered body with my family, then it doesn’t have to exist if they don’t want it to. I choose not to discuss it with them because the alternative seems too challenging, too painful. They choose not to discuss it because they don’t want other people to know and don’t understand or support my decisions. The result is limited contact, limited conversation, limited time and energy, and limits on our understanding and love for each other. Things left unsaid become a huge lump under a family rug that can’t be walked over. But it certainly gets walked around.
If I don’t discuss my transgendered body with my family, then it doesn’t have to exist if they don’t want it to. I choose not to discuss it with them because the alternative seems too challenging, too painful. They choose not to discuss it because they don’t want other people to know and don’t understand or support my decisions. The result is limited contact, limited conversation, limited time and energy, and limits on our understanding and love for each other. Things left unsaid become a huge lump under a family rug that can’t be walked over. But it certainly gets walked around.
bader video
i LOVED this video! i thought it was profound and smart and beautiful. i'm suprised that this actually functions in 4 separate parts because the first three portions are so lovely together. the last part felt so different that it seems very right that it's separate.
i loved the way that this video goes between footage of the artist in the gallery to footage she took in palastine to footage of her mother and then to the dance. so much about this video was about levels of remove. like the artist from her home in scottland and how she became a refugee of sorts when her parents wanted to move back to the middle east and how that separates her. there's the movement of her parents from their homes to become refugees in scottland. there's the distance created by her inability to speak arabic and the communication barrier that that creates with other members of her family.
and all of this gets played with in the structure of the video. i just kept thinking about the movement between where we see her sitting in the gallery (and how that cube has its own level of remove) to seeing the person she's interviewing but not her...everybody is separtated by the physicallity of the way the thing is shot and the way that the video is constructed. their stories are so interconnected with similar experience but the cultural differences within this family are caused by circumstances they couldn't control....if she wanted us to get how walls and travel and language and time separates people, she definitely captured it.
i really feel like i could ramble on and on about why i thought the structure was so amazing....but i'll just end by saying that i'd really like to watch it again
i loved the way that this video goes between footage of the artist in the gallery to footage she took in palastine to footage of her mother and then to the dance. so much about this video was about levels of remove. like the artist from her home in scottland and how she became a refugee of sorts when her parents wanted to move back to the middle east and how that separates her. there's the movement of her parents from their homes to become refugees in scottland. there's the distance created by her inability to speak arabic and the communication barrier that that creates with other members of her family.
and all of this gets played with in the structure of the video. i just kept thinking about the movement between where we see her sitting in the gallery (and how that cube has its own level of remove) to seeing the person she's interviewing but not her...everybody is separtated by the physicallity of the way the thing is shot and the way that the video is constructed. their stories are so interconnected with similar experience but the cultural differences within this family are caused by circumstances they couldn't control....if she wanted us to get how walls and travel and language and time separates people, she definitely captured it.
i really feel like i could ramble on and on about why i thought the structure was so amazing....but i'll just end by saying that i'd really like to watch it again
new media?
Jack Burnham wrote, "conceptual art's ideal medium is telepathy."
I LOVE THIS! totally amazing and potentially totally true
i really like the angle from which this article approaches new media. we struggle to define ourselves in the time in which we live...and i think this author's attitude about looking at both the semantics and slippery territory of new media through the lens of history is a good approach.
i'd never heard the term opositional media before. i'm glad we've moved away from that term. funny how we always seem to put new categories and thing that we don't have good words for into a more negative space. time based and performative art were of course radical ideas in the 70s, and they also seem to me to be sensible reactions to the high modernism that folks like greenberg put in place. with all this essence of painting and flatness and purity and relegation of what media should do best, it's really little wonder that people either rejected this by doing with those media exactly what "they shouldn't" or that they should embrace new technology altogether.
i really like the discussion of video here and what it potentially was. this section reminds me of the things that people say about digital photography and even photography's early history when people were (and i suppose in some ways still are) trying to figure out if it had a place in art at all.
i also found the discussion about where the terms come from and where they might be heading to be really interesting. there are days that i think of myself as either a multimedia or potentially new media artist....and it's funny when these things just boil down to semantics or "place holders"....
"it is a place holder, but not because we lack better terms. Lunenfeld is not admitting the accuracy of "new media" to indicate a certain location between experimentation and art, where once oppositional and marginal practices lapse into organized, dominant ones. When better terms are devised by curators and specialists, the term new media may indeed be dropped; it might also reappear in reference to other unorganized, experimental practices just appearing on the art world's radar screen."....i think the idea that new media might exist between experimentation and art captures the whole attitude about new technology....we have to label it in order to talk about it....new things mean new words and a period of akwardness until we have them (if ever)...so it seems that this article is saying that what's new about new media is exactly what derrida suggests (ps he's my hero)....that we can't see it, can't label it...and so it's new only until we are able to put words to what we see. is it really artistic experimentation or just a further confounding of what we understand to be art at this moment?
I LOVE THIS! totally amazing and potentially totally true
i really like the angle from which this article approaches new media. we struggle to define ourselves in the time in which we live...and i think this author's attitude about looking at both the semantics and slippery territory of new media through the lens of history is a good approach.
i'd never heard the term opositional media before. i'm glad we've moved away from that term. funny how we always seem to put new categories and thing that we don't have good words for into a more negative space. time based and performative art were of course radical ideas in the 70s, and they also seem to me to be sensible reactions to the high modernism that folks like greenberg put in place. with all this essence of painting and flatness and purity and relegation of what media should do best, it's really little wonder that people either rejected this by doing with those media exactly what "they shouldn't" or that they should embrace new technology altogether.
i really like the discussion of video here and what it potentially was. this section reminds me of the things that people say about digital photography and even photography's early history when people were (and i suppose in some ways still are) trying to figure out if it had a place in art at all.
i also found the discussion about where the terms come from and where they might be heading to be really interesting. there are days that i think of myself as either a multimedia or potentially new media artist....and it's funny when these things just boil down to semantics or "place holders"....
"it is a place holder, but not because we lack better terms. Lunenfeld is not admitting the accuracy of "new media" to indicate a certain location between experimentation and art, where once oppositional and marginal practices lapse into organized, dominant ones. When better terms are devised by curators and specialists, the term new media may indeed be dropped; it might also reappear in reference to other unorganized, experimental practices just appearing on the art world's radar screen."....i think the idea that new media might exist between experimentation and art captures the whole attitude about new technology....we have to label it in order to talk about it....new things mean new words and a period of akwardness until we have them (if ever)...so it seems that this article is saying that what's new about new media is exactly what derrida suggests (ps he's my hero)....that we can't see it, can't label it...and so it's new only until we are able to put words to what we see. is it really artistic experimentation or just a further confounding of what we understand to be art at this moment?
copy right
so i can honestly say that i believe the principles behind the notion of anti copyright...it makes total sense to me that privatizing language and images could conceivably hinder new ideas and creativity and that it could manufacture places of privilege around those things. language already is problematic and privilege based in the first place. things that are not white, straight, male are outside the normative base of language and are often outside of description. that which is outside of language is often shameful and difficult. why add to the problems that already exist by putting limits on who owns certain language?
i like the recognition that as artists we are all participating in recontextualizing and recombining ideas to create something new. it seems that thinking this through is easier in a more abstract way. i think most of us as artists are more interested in having our work seen and our message or skill to be out in the world, but the necessity of paying bills and in wanting to stake a claim on intellectual property may keep us participating in the market of it all.
i think it's a difficult call. there's a lot to be said for not being worried about reproductions. but i also think that becomes about how you see your work functioning in the world. if you want to be an institutional artist and work with curators and galleries, you can't. There are tons of issues over editioning work and not make lots of copies and knowing where all the editions are that play into the "market" value of person's work.
i mostly don't' worry about it for myself. i want my message out, but i also want control over what part of my work is constructed in that way. i hesitated about posting my video to youtube. i think that youtube is entertainment for the most part and that people don't take what's on there seriously. and i didn't want a video that i intend to remake into something better floating around for people to just grab.
but maybe that doesn't' really matter if it's about audience. i want people to understand what i'm talking about. i don't' want to be limited to a gallery setting or a queer space to be able to get my thoughts across. so maybe a more public venue like the web makes sense (though we should all acknowledge that there is a certain amount of privilege of access surrounding the internet).
this was a good article to look at because i think as long as we are a part of a capitalist system and the art object can be bought and sold like a commodity, this will be an issue.
i like the recognition that as artists we are all participating in recontextualizing and recombining ideas to create something new. it seems that thinking this through is easier in a more abstract way. i think most of us as artists are more interested in having our work seen and our message or skill to be out in the world, but the necessity of paying bills and in wanting to stake a claim on intellectual property may keep us participating in the market of it all.
i think it's a difficult call. there's a lot to be said for not being worried about reproductions. but i also think that becomes about how you see your work functioning in the world. if you want to be an institutional artist and work with curators and galleries, you can't. There are tons of issues over editioning work and not make lots of copies and knowing where all the editions are that play into the "market" value of person's work.
i mostly don't' worry about it for myself. i want my message out, but i also want control over what part of my work is constructed in that way. i hesitated about posting my video to youtube. i think that youtube is entertainment for the most part and that people don't take what's on there seriously. and i didn't want a video that i intend to remake into something better floating around for people to just grab.
but maybe that doesn't' really matter if it's about audience. i want people to understand what i'm talking about. i don't' want to be limited to a gallery setting or a queer space to be able to get my thoughts across. so maybe a more public venue like the web makes sense (though we should all acknowledge that there is a certain amount of privilege of access surrounding the internet).
this was a good article to look at because i think as long as we are a part of a capitalist system and the art object can be bought and sold like a commodity, this will be an issue.
i'm reading simone de beauvoir
so there were things i really liked about this video and some things that i really disliked
i really liked her inspiration for this piece and her use of the beauvoir readings. i thought her intertwining of her life and beauvoir's was well done and a really solid way to discuss her understanding of what she was reading. i think it creates an believable entrypoint into the work and a solid dialog through filters she creates in the work: beauvoir's words to beauvoir's life to her words and life. this of course opens a third set of dialogs with what the viewer may bring and understand.
the end where she is making that huge drawing really stands out, especially after the time that has passed. i really liked that part a lot. i liked the idea of her drawing herself in that huge space and that we get to watch her draw and redraw that image. i remember thinking at the time that that segment was the part i wanted to watch again, and wanted to think about in terms of what she was saying and reading.
the problems for me come in some of the images she used and some of the framing. i seem to remember her putting roses in a vase at one point...and it seemed really cheesy...and not in a good way....the domestic scenery seemed a little much and i also remember strongly disliking the way that we transistioned into where she is making the huge drawing. i remember it as passing through a mirror or a picture frame...either way i didn't like it...i thought it was too easy and a bit cliche....honestly i though she had such strong footage that was brought down by the sentimetalized way that she framed a lot of it....the domestic stuff was just overkill in a lot of places.
i really liked her inspiration for this piece and her use of the beauvoir readings. i thought her intertwining of her life and beauvoir's was well done and a really solid way to discuss her understanding of what she was reading. i think it creates an believable entrypoint into the work and a solid dialog through filters she creates in the work: beauvoir's words to beauvoir's life to her words and life. this of course opens a third set of dialogs with what the viewer may bring and understand.
the end where she is making that huge drawing really stands out, especially after the time that has passed. i really liked that part a lot. i liked the idea of her drawing herself in that huge space and that we get to watch her draw and redraw that image. i remember thinking at the time that that segment was the part i wanted to watch again, and wanted to think about in terms of what she was saying and reading.
the problems for me come in some of the images she used and some of the framing. i seem to remember her putting roses in a vase at one point...and it seemed really cheesy...and not in a good way....the domestic scenery seemed a little much and i also remember strongly disliking the way that we transistioned into where she is making the huge drawing. i remember it as passing through a mirror or a picture frame...either way i didn't like it...i thought it was too easy and a bit cliche....honestly i though she had such strong footage that was brought down by the sentimetalized way that she framed a lot of it....the domestic stuff was just overkill in a lot of places.
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